Colin
White, regular visitor to The Rock and very highly rated
amongst Nelson experts, insists that no written evidence
has yet come to light. That probably accounts for the general
reluctance to accept the tale. However he stops short of
asserting that it therefore didn’t happen. He would
be as pleased as the rest of us if a 200- year-old diary
carrying an eye witness account turned up tomorrow.
So let’s examine some of the arguments put forward
from time to time.
It is known — as fact — that when Victory arrived,
Nelson’s body was preserved in a barrel of brandy.
It was a cask called a Leaguer, the largest size on board.
Whilst here, the brandy was drawn off and the barrel was
refilled with what, in the parlance of the time, they called
spirits of wine; ie. alcohol. That could have been achieved
ashore but just as easily completed on board, so no help
there then. It is also said that Victory’s crew were
fiercely protective of the admiral’s remains and would
never have let the barrel out of the ship. However, there
are one or two possibilities, infrequently discussed, that
suggest their loyalty might have made them insist on the
body being taken ashore.
Victory had been badly mauled and major works were needed
to keep her afloat, let alone make her ready for a voyage
to England. The replacement of masts, knees, framing, etc,
required extensive rebuilding and the movement of heavy
timbers in and out of the ship. The barrel and its precious
contents may have been considered at risk during any one
of these operations resulting in its transfer to safety
ashore.
Some phrases in fairly
regular use in Gibraltar can
be directly traced to 18th century forms of speech |
Again, Rosia Bay was (and is) very exposed to a cannonade
from seaward, a cutting-out exercise by the enemy, or even
a fire ship attack. Immediately after Trafalgar both sides
endured a severe storm, which dispersed the fleet and prizes,
and which allowed the French to put up a small raiding squadron.
This squadron succeeded in re-taking a number of prizes
before escaping back into Cadiz. Who was to say that the
same squadron, supported by gunboats from Algeciras might
not appear in the Bay and try to excise or destroy a vulnerable
HMS Victory at Rosia. If that was a reasonable concern,
then the fiercely loyal crew would have positively insisted
on Nelson being transferred ashore; and, since the victualling
yard would not be built for another six years, what better
place than the bombproof shelter of a house in Rosia.
But all this is unsupported speculation. What about evidence
for the veracity of our oral tradition? We know for instance
that nearly every street in Gibraltar has its Spanish name
as well as its English one. Although many are relatively
recent, more than you might think date back over 300 years
to Spanish times. The name Rosia Bay itself is not an English
corruption of Rocio, as some once thought, but is shown
on 17thC. Spanish maps as Bahia Rosia.
Consider if you will the English nursery rhymes “Ring-a-ring-aroses”
which purportedly describes the symptoms of the Black Death
and “Old King Cole”, who was possibly a Romano
English king. Their origins may well be disputed, yet they
have both been around for more than the 200 years since
Trafalgar.
Some phrases in fairly regular use in Gibraltar can be directly
traced to 18th century forms of speech. Several people that
I know, when astounded, might reply: “never in my
life” have I seen/ heard... etc., which is a direct
descendant of the “never in life” fre- Was Nelson’s
Body Brought Ashore? quently used by Nelson’s contemporaries.
At least one person I know often uses: “as who should
say” which is the 200 year old form of “who
might say” or “one might say” which would
be typical today. Both these phrases are of course English
but there are similar hangovers, particularly in Genoese
dialect, that were still in common use quite recently.
Whilst these are only shreds of evidence, they are sufficient
to convince me of the power of our oral tradition. As modern,
literate people we can afford to sneer at an oral tradition
we no longer need; but that shouldn’t mean we turn
our nose up at evidence, information or even speculation,
that was handed down to us that very same way.